"But no one knows of that day and hour, not even the angels of heaven, * but my Father only.
As the days of Noah were, so will be the coming of the Son of Man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
and they didnít know until the flood came, and took them all away, so will be the coming of the Son of Man.
Then two men will be in the field: one will be taken and one will be left;
two women grinding at the mill, one will be taken and one will be left.
Watch therefore, for you donít know in what hour your Lord comes."
You won't find the date on your calendar - WATCH, PRAY:
"So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
For it will come like a snare on all those who dwell on the surface of all the earth.
Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."
and begins to beat his fellow servants, and eat and drink with the drunkards,
the lord of that servant will come in a day when he doesnít expect it, and in an hour when he doesnít know it,
and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be."
Jesus' parable of the absent master (householder):
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
Watch therefore, for you donít know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
lest coming suddenly he might find you sleeping.
What I tell you, I tell all: WATCH."
Passover - Jesus taught people at the temple daily:
'You wicked and slothful servant. You knew that I reap where I didnít sow, and gather where I didnít scatter.
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Take away therefore the talent from him, and give it to him who has the ten talents.
For to everyone who has will be given, and he will have abundance, but from him who doesnít have, even that which he has will be taken away.
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'"
Jesus' parable - Sheep and Goats: treatment of Jews, friends, enemies
But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
He will set the sheep on his right hand, but the goats on the left.
Then the King will tell those on his right hand,
'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'
Then the righteous will answer him, saying,
'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
When did we see you as a stranger, and take you in; or naked, and clothe you?
When did we see you sick, or in prison, and come to you?'
The King will answer them,
'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
Then he will say also to those on the left hand,
'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
for I was hungry, and you didnít give me food to eat; I was thirsty, and you gave me no drink;
I was a stranger, and you didnít take me in; naked, and you didnít clothe me; sick, and in prison, and you didnít visit me.'
Then they will also answer, saying,
'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didnít help you?'
Then he will answer them, saying,
'Most certainly I tell you, inasmuch as you didnít do it to one of the least of these, you didnít do it to me.'
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him. [Psa 41:5]
For they said,
"Not during the feast, because there might be a riot of the people."
Passover 2 days away; Jewish leaders planned a "final Jesus solution":
While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard ó very costly. She broke the jar, and poured it over his head.
14:4 But there were some who were indignant among themselves, saying, ďWhy has this ointment been wasted?
14:5 For this might have been sold for more than three hundred denarii, and given to the poor.Ē They grumbled against her.
14:6 But Jesus said, ďLeave her alone. Why do you trouble her? She has done a good work for me.
14:7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
14:8 She has done what she could. She has anointed my body beforehand for the burying.
14:9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.Ē
A woman of Bethany anointed Jesus' head: Mary of Bethany had previously anointed Jesus' feet: 10-10 and 10-25:
Now when Jesus was in Bethany, in the house of Simon the leper, [Simon, a Pharisee]
a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
But when his disciples saw this, they were indignant, saying,
ďWhy this waste?
For this ointment might have been sold for much, and given to the poor.Ē
However, knowing this, Jesus said to them,
ďWhy do you trouble the woman? Because she has done a good work for me.
For you always have the poor with you; but you donít always have me.
For in pouring this ointment on my body, she did it to prepare me for burial.
Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.Ē