The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an "eye-witness and minister of the word from the beginning." It is probable that he was a physician in Troas, and was there converted by Paul, to whom he attached himself. He accompanied him to Philippi, but did not there share his imprisonment, nor did he accompany him further after his release in his missionary journey at this time (Acts 17:1). On Paul's third visit to Philippi (20:5,6) we again meet with Luke, who probably had spent all the intervening time in that city, a period of seven or eight years. From this time Luke was Paul's constant companion during his journey to Jerusalem ((20:6-21:18).). He again disappears from view during Paul's imprisonment at Jerusalem and Caesarea, and only reappears when Paul sets out for Rome (27:1), whither he accompanies him (28:2,12-16), and where he remains with him till the close of his first imprisonment (Philemon 1:24; Colossians 4:14). The last notice of the "beloved physician" is in 2 Timothy 4:11.
There are many passages in Paul's epistles, as well as in the writings of Luke, which show the extent and accuracy of his medical knowledge.
Luke, the Gospel according to [EBD]
Was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Luke 1:1-4). The authors of the first three Gospels, the synoptics, wrote independently of each other. Each wrote his independent narrative under the guidance of the Holy Spirit.
Each writer has some things, both in matter and style, peculiar to himself, yet all the three have much in common. Luke's Gospel has been called
The main characteristic of this Gospel, as Farrar (Cambridge Bible, Luke, Introd.) remarks, is fitly expressed in the motto, "Who went about doing good, and healing all that were oppressed of the devil" (Acts 10:38; Compare Luke 4:18). Luke wrote for the "Hellenic world." This Gospel is indeed "rich and precious."
"Out of a total of 1151 verses, Luke has 389 in common with Matthew and Mark, 176 in common with Matthew alone, 41 in common with Mark alone, leaving 544 peculiar to himself. In many instances all three use identical language." (See MATTHEW; MARK; GOSPELS.)
There are seventeen of our Lord's parables peculiar to this Gospel. (See List of Parables in Appendix.) Luke also records seven of our Lord's miracles which are omitted by Matthew and Mark. (See List of Miracles in Appendix.) The synoptical Gospels are related to each other after the following scheme. If the contents of each Gospel be represented by 100, then when compared this result is obtained:
Mark has 7 peculiarities, 93 coincidences. Matthew 42 peculiarities, 58 coincidences. Luke 59 peculiarities, 41 coincidences.
That is, thirteen-fourteenths of Mark, four-sevenths of Matthew, and two-fifths of Luke are taken up in describing the same things in very similar language.
Luke's style is more finished and classical than that of Matthew and Mark. There is less in it of the Hebrew idiom. He uses a few Latin words (Luke 12:6; 7:41; 8:30; 11:33; 19:20), but no Syriac or Hebrew words except sikera, an exciting drink of the nature of wine, but not made of grapes (from Heb. shakar, "he is intoxicated", Leviticus 10:9), probably palm wine.
This Gospel contains twenty-eight distinct references to the Old Testament.
The date of its composition is uncertain. It must have been written before the Acts, the date of the composition of which is generally fixed at about 63 or 64 A.D. This Gospel was written, therefore, probably about 60 or 63, when Luke may have been at Caesarea in attendance on Paul, who was then a prisoner. Others have conjectured that it was written at Rome during Paul's imprisonment there. But on this point no positive certainty can be attained.
It is commonly supposed that Luke wrote under the direction, if not at the dictation of Paul. Many words and phrases are common to both; e.g., compare:
Luke 4:22; with Colossians 4:6. Luke 4:32; with 1 Corinthians 2:4. Luke 6:36; with 2 Corinthians 1:3. Luke 6:39; with Romans 2:19. Luke 9:56; with 2 Corinthians 10:8. Luke 10:8; with 1 Corinthians 10:27. Luke 11:41; with Titus 1:15. Luke 18:1; with 2 Thessalonians 1:11. Luke 21:36; with Ephesians 6:18. Luke 22:19,20; with 1 Corinthians 11:23-29. Luke 24:46; with Acts 17:3. Luke 24:34; with 1 Corinthians 15:5.
(light-giving), or Luícas, is an abbreviated form of Lucanus. It is not to be confounded with Lucius, (Acts 13:1; Romans 16:21) which belongs to a different person.
The name Luke occurs three times in the New Testament-- (Colossians 4:14; 2 Timothy 4:11); Phle 1:24 -- And probably in all three the third evangelist is the person spoken of.
Combining the traditional element with the scriptural we are able to trace the following dim outline of the evangelistís life. He was born at Antioch in Syria, and was taught the science of medicine. The well known tradition that Luke was also a painter, and of no mean skill, rests on the authority of late writers. He was not born a Jew, for he is not reckoned among those "of the circumcision" by St. Paul. Comp. (Colossians 4:11) with ver. 14. The date of his conversion is uncertain. He joined St. Paul at Troas, and shared his Journey into Macedonia. The sudden transition to the first person plural in (Acts 16:9) is most naturally explained after all the objections that have been urged, by supposing that Luke the writer of the Acts, formed one of St. Paulís company from this point. As far as Philippi the evangelist journeyed with the apostle. The resumption of the third person on Paulís departure from that place, (Acts 17:1) would show that Luke was now left behind. During the rest of St. Paulís second missionary journey we hear of Luke no more; but on the third journey the same indication reminds us that Luke is again of the company, (Acts 20:5) having joined it apparently at Philippi, where he had been left. With the apostle he passed through Miletus, Tyre and Caesarea to Jerusalem. ch. Acts 20:6; 21:18
As to his age and death there is the utmost uncertainty. He probably died a martyr, between A.D. 75 and A.D. 100. He wrote the Gospel that bears his name, and also the book of Acts.
Luke, the Gospel according to [SBD]
The third Gospel is ascribed, by the general consent of ancient Christendom, to "the beloved physician," Luke, the friend and companion of the apostle Paul.
(Prof. Gregory, in "Why Four Gospels" says that Luke wrote for Greek readers, and therefore the character and needs of the Greeks furnish the key to this Gospel. The Greek was the representation of reason and humanity. He looked upon himself as having the mission of perfecting man. He was intellectual, cultured, not without hope of a higher world. Lukeís Gospel therefore represented the character and career of Christ as answering the conception of a perfect and divine humanity. Reason, beauty righteousness and truth are exhibited as they meet in Jesus in their full splendor. Jesus was the Saviour of all men, redeeming them to a perfect and cultured manhood. --ED.)
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